“God, like fireflies, only shines in the darkness, wrote Schopenhauer.” – Fireflies (p. 71)
Fireflies by Luis Sagasti is a brief, existential history of the world in the form of eight essays knitted together by subtle connection points. An eclectic array of highbrow and pop cultural personalities are presented in a seemingly random manner but have common threads that carry an underlying message. Philosophy helps us live our lives, is a consolation: Wittgenstein and Habermas make an appearance; as does the celebrated author of haikus, Matsuo Basho.
An original and stimulating work of experimentalism, Fireflies is in the tradition of fellow Argentine writer Jorge Luis Borges, Italo Calvino (who asserted that “the brain begins in the eye”), Roland Barthes and Michel Tournier. What is true and what is false? Are conspiracy theories grounded in any kind of reality? Is there a relationship between death and black holes? Can words express truth, and is perception reality?
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The Sabres of Paradise was first published in 1960, a hundred years after the story it recounts had ended, after the Russian conquest of the Caucasus was at last complete. Nikita Khrushchev was in the Kremlin. President Kennedy was running for the White House. Soviet power was at its height. The republics of the Caucasus were just another comer of the vast Soviet empire cowed into conformity by the brutalities of Stalin. The episode of Imam Shamyl’s thirty-year resistance to Russian expansion − perhaps the most dramatic story ever to emerge from the Caucasus (where dramatic stories are hardly in short supply) − had receded to its rightful place in ancient history. The days of small bands of mountain guerrillas raiding, hostage-taking, hiding up in the thick Chechen forests were long gone; whole divisions being tied down by such tactics was unthinkable in an age overshadowed by nuclear weapons.
Forty years on, the story looks a little different and a lot more relevant; now − post-Vietnam, post-Afghanistan, post-Soviet Union and post-September 11. Who, in 1960, would have dared predict that the heirs of the Red Army − that vast force which had done so much to shape the geo-politics of the late twentieth century, already humiliated by the Afghan mujahideen − should in 1996 be defeated, run out of its own territory by a band of lightly-armed Chechens which rarely exceeded a few thousand in number?
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