“She knew her love was flecked with revulsion, both from him and from herself – for what she was becoming under the influence, not of his personality exactly, but of her dependence on it. She wouldn’t look too closely: for she couldn’t combat the deadly longing, the sweet need for him.”
Ann St Clair, writer of gothic horrors “created for yearning women,” is an independent and self-sufficient woman until she meets Irishman Robert James, the successful author of Attila. He is “another kind of being” compared to other men. “He loved an audience, a discipleship. Men were drawn to him.” A scholarly force of nature, he makes sweeping intellectual statements at Mr Hughes’ dinner, and also proves to be a great entertainer as a mimic and a ventriloquist. “Politics didn’t matter. Only poetry of philosophy, philosophy of poetry – purity of language which is its beauty.” Ann is mesmerised. They meet again, and soon they are living together in her lodgings. Continue reading Review | A Man of Genius, Janet Todd | Book of the Week
The Yorkshire moors: wild and untameable. Land of the Brontës, Bram Stoker, Ted Hughes and David Hockney, that much I knew, until I read Ben Myers’ pungent and addictive novel, The Gallows Pole, about a forgotten chapter of history. King David Hartley of Bell House was the leader of the Cragg Vale Coiners, “whose brutality had put the fear in many and whose wicked practices had damaged the trade of the common man, but whose efforts had rewarded the brave too, and whose rumoured generosity had put clothes on the backs and food on the tables of the starved communities of the upper moorlands when everyone else had failed them.”
In the 1760s, Hartley ran “the yellow trade,” creating counterfeit coins, from his “gloomy sky palace” perched on the lawless upper moorlands — Sowerby Bridge and Halifax to the east; Hebden Bridge and Heptonstall to the west. A place apart, it is well away from a changing England where the “wheels of industry turn ever onwards and the trees are falling still. Last week I did chance to meet a man right down there in Cragg Vale who told me that soon this valley is to be invaded. He spoke of chimneys and buildings and waterways and told of work for those that wanted it, but work that pays a pittance and keeps you enslaved to those that make the money. This man — he told me this land around us was soon no longer to be our land but that of those who want to reap and rape and bind those of us whose blood is in the sod. They’re pulling it out from beneath our feet like a widow shaking out her clippy mat. He said he had it in writing. Said it was legally binding.”
Arkhan Valley Our Toyota 4×4 lurched and dodged between the trees. Nyam Bileg seemed to be winning at an Olympian task. At one point he drove at a perilous angle along the edge of a dry gully.
When I’d arrived in Ulaanbaatar, Oyuna handed me a blue dael – the traditional three-quarter length cotton, silk or wool gown worn by men and women. Serving as a coat, robe or a dress, for every day or ceremonial occasions, it buttons beneath the right arm and at the right shoulder to a high, round collar. It is convenient for riding, travel and extremes of temperature. When cinched at the waist, a pocket of material is formed for carrying personal items. She told me I would find it useful. Now I was beginning to understand why. It offered a handy way of being private when peeing out in the wilds.
One last stop and we’d be home and dry, or so I thought, as I closed my dael and wound my way back to the 4×4 through cow parsley and gorse bushes. A large puddle turned out to be a stream flooding across the forest track. The front wheels jammed in tight, and the back wheels spun deep into the mud. We watched Oyuntsetseg, Ider Od and their companions disappear down the hill in their resilient little Russian-built UAZ van. Their driver, Tulga, was a Dayan Deerkh man, so he knew the lie of the land. Some 3 hours later, the Toyota was pulled out by a tractor.
The Call of the Wild When the Siberian and Chinese tectonic plates pushed up against each other, Mongolia was formed: a great landlocked highland plateau − sandwiched between Russia and China. No wonder the fierce warriors of the 13th and 14th century Mongol Empire who were masters at the art of war are still the stuff of legend.
I was told that sections of the Great Wall of China were built to keep the Mongolians out. This toughness, combined with an equally powerful shamanic spirituality dating back to Chinggis Khan and the Mongol Hordes – intertwined later with Buddhism from Tibet – and a continued adherence to centuries-old customs and traditions, are a seductive combination.
Mongolians live in two worlds: that of the senses, the observable, the scientific; and on a metaphysical and spiritual level − the unseen world of spirits and magic.
“‘We few, we happy few, are gathered here, the descendants of Chinggis Khan’s golden lineage. We, the scions of his personal guard, the Hishigten Army . . . ‘ Shaman Dulaan Boshgot paused, his granite-like eyes narrowing as he looked into the distance towards the ruins of Kharakorum, the once great capital lying in the vast Orkhon Valley of Central Mongolia. A sea of green velvety grassland was bathed in the golden rays of the rising sun. A smell of earth and horse sweat enveloped him. Behind him, he could hear his white stallion pawing at the stony steppe.”
So begins The Green-Eyed Lama: Love and Betrayal in Mongolia by Oyungerel Tsedevdamba and Jeffrey L. Falt. It is an epic work of historical fiction which brings alive the nomadic Mongol way of life.
Lesley Blanch: always interesting, always flirtatiously alive, always passionate – Barnaby Rogerson, Country Life
Of Lesley Blanch’s biographies, The Sabres of Paradise: Conquest and Vengeance in the Caucasus was her favourite. Thorough research, a balanced approach and dramatic storytelling skills bring to life Imam Shamyl, the ‘Lion of Daghestan’, leader of the warring mountain tribes of Daghestan and Chechnya. From 1834-59 they fought to remain independent of Russia, strengthened only by the desire for an independent Caucasus and their religious faith. The Tzar took Shamyl’s eldest son as a hostage to St Petersburg. Shamyl captured two Georgian princesses (from the Tzarina’s entourage), a French governess and the children, and kept them in his harem until they could be exchanged for his son.